IAS Gargi Jain – Rajasthan Alwar district, B.Tech Graduate, Philosophy Optional

IAS Gargi Jain UPSC Topper 2014 Ranked 45

On July 5, 2015, Union Public Service Commission (UPSC) declared the results of the prestigious civil services examination.Women have secured first four positions in this year’s exam results with Ira Singhal topping the list. IAS Gargi Jain, who secured 45th rank, made Alwar district, Rajasthan, proud with her success. After the result announcement, there was much crowd at Gargi’s house. Gargi Jain is B.Tech graduate

Marks obtained by IAS Gargi Jain:

Written 815 /1750
interview160/275
Total marks975 /2025

 

Optional subject by IAS Gargi Jain:

Gargi has selected philosophy as her optional subject. Gargi finds Patanjali guidance useful for Philosophy and for essay writing. This was her 2nd attempt where she could manage to grab the 45th rank.

Strategy for philosophy:

History and Problems of Philosophy:

PAPER – I

  1. Plato and Aristotle: Ideas; Substance; Form and Matter; Causation; Actuality and Potentiality.
  2. Rationalism (Descartes, Spinoza, Leibniz): Cartesian Method and Certain Knowledge; Substance; God; Mind-Body Dualism; Determinism and Freedom.
  3. Empiricism (Locke, Berkeley, Hume): Theory of Knowledge; Substance and Qualities; Self and God; Scepticism.
  4. Kant: Possibility of Synthetic a priori Judgments; Space and Time; Categories; Ideas of Reason; Antinomies; Critique of Proofs for the Existence of God
  5. Hegel: Dialectical Method; Absolute Idealism
  6. Moore, Russell and Early Wittgenstein: Defence of Commonsense; Refutation of Idealism; Logical Atomism; Logical Constructions; Incomplete Symbols; Picture Theory of Meaning; Saying and Showing.
  7. Logical Positivism: Verification Theory of Meaning; Rejection of Metaphysics; Linguistic Theory of Necessary Propositions.
  8. Later Wittgenstein: Meaning and Use; Language- games; Critique of Private Language.
  9. Phenomenology (Husserl): Method; Theory of Essences; Avoidance of Psychologism.
  10. Existentialism (Kierkegaard, Sartre, Heidegger): Existence and Essence; Choice, Responsibility and Authentic Existence; Being-in-the –world and Temporality.
  11. Quine and Strawson: Critique of Empiricism; Theory of Basic Particulars and Persons.
  12. Carvaka: Theory of Knowledge; Rejection of Transcendent Entities.
  13. Jainism: Theory of Reality; Saptabhaòginaya; Bondage and Liberation.
  14. Schools of Buddhism: Pratîtyasamutpada; Ksanikavada, Nairatmyavada
  15. Nyaya- Vaiúesika: Theory of Categories; Theory of Appearance; Theory of Pramana; Self, Liberation; God; Proofs for the Existence of God; Theory of Causation; Atomistic Theory of Creation.
  16. Samkhya: Prakrti; Purusa; Causation; Liberation
  17. Yoga: Citta; Cittavrtti; Klesas; Samadhi; Kaivalya.
  18. Mimamsa: Theory of Knowledge
  19. Schools of Vedanta: Brahman; Îúvara; Atman; Jiva; Jagat; Maya; Avidya; Adhyasa; Moksa; Aprthaksiddhi; Pancavidhabheda
  20. Aurobindo: Evolution, Involution; Integral Yoga.
IAS-Gargi-Jain
Photo Credit Facebook

 

PAPER – II

Socio-Political Philosophy:
  • Social and Political Ideals: Equality, Justice, Liberty.
  • Sovereignty: Austin, Bodin, Laski, Kautilya.
  • Individual and State: Rights; Duties and Accountability
  • Forms of Government: Monarchy; Theocracy and Democracy.
  • Political Ideologies: Anarchism; Marxism and Socialism
  • Humanism; Secularism; Multiculturalism.
  • Crime and Punishment: Corruption, Mass Violence, Genocide, Capital Punishment.
  • Development and Social Progress.
  • Gender Discrimination: Female Foeticide, Land and Property Rights; Empowerment.
  • Caste Discrimination: Gandhi and Ambedkar
Philosophy of Religion:
  • Notions of God: Attributes; Relation to Man and the World. (Indian and Western).
  • Proofs for the Existence of God and their Critique (Indian and Western).
  • The problem of Evil.
  • Soul: Immortality; Rebirth and Liberation.
  • The reason, Revelation and Faith.
  • Religious Experience: Nature and Object (Indian and Western).
  • Religion without God.
  • Religion and Morality.
  • Religious Pluralism and the Problem of Absolute Truth.
  • Nature of Religious Language: Analogical and Symbolic; Cognitivist and Noncognitive.

Sharoz Dawa

Co-founder & Developer at IAS Paper I am a 20-year-old guy from Mumbai (Maharashtra) currently doing Software Engineering.I love helping people and providing free education. Official Website http://www.sharozdawa.comFacebook

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